Palamedes. A Journal of Ancient History. Published on behalf of the University of  Warsaw, Palamedes is a journal devoted to ancient history. The fora where,  within the frames of cultural history broadly defined, ancient historians, classical  philologists, archaeologists, jurists, and epigraphists—in a word all those who study  Greek and Roman antiquity in its material, linguistic, or intellectual manifestations— can meet with their Orientalist and Egyptological,  counterparts are still extremely rare. Palamedes seeks to provide such a forum.

Journal of the Canadian Society for Coptic Studies. Published annually on behalf of the Canadian Society for Coptic Studies. The Canadian Society for Coptic Studies is a Toronto-based nonprofit organization whose purpose is to bring together individuals interested in Coptic studies and to promote the dissemination of scholarly information on Coptic Studies through the organization of meetings and conferences and through the preparation of scholarly works for publication.

Journal of the American Research Center in Egypt. JARCE was established in 1962 to foster research into the history, languages, social systems, and archaeology of the Egyptian people. The journal welcomes article submissions on all periods and aspects of Egyptian civilization. JARCE publishes articles in English, French, or German.

The Journal of the International Qur’anic Studies Association (JIQSA) is a peer-reviewed annual journal published on behalf of the International Qur’anic Studies Association, a nonprofit learned society for scholars of the Qurʾān. JIQSA welcomes article submissions that explore the Qurʾān’s origins in the religious, cultural, social, and political contexts of Late Antiquity; its connections to various literary precursors, especially the scriptural and parascriptural traditions of older religious communities; the historical reception of the Qurʾān in the West; the hermeneutics and methodology of qurʾānic exegesis and translation (both traditional and modern); the transmission and evolution of the textus receptus; Qurʾān manuscripts and material culture; and the application of various literary and philological modes of investigation into qurʾānic style, compositional structure, and rhetoric.

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